By Sandrine Berges (auth.)
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Extra info for A Feminist Perspective on Virtue Ethics
In her final letter, Heloise bows to Abelard’s wishes and agrees that she will no longer complain about their past. She asks instead that he help her cope with the present by drawing up two documents which will help her and the nuns make the best of convent life. The first is a history of religious women. Heloise wants to teach her nuns about their place in the history of the Christian Church and to better understand how she and they may contribute through their lives of seclusion. Secondly, she asks Abelard for a new rule for her convent.
Virtuous in the same manner) by stating that laws punish women for faults that are excused in men. Perhaps the main difference between Hipparchia and Perictione is that whereas Hipparchia’s philosophy was lived – though it engaged only herself and her immediate circle – Perictione’s was written and thus was meant to advise more women over a longer period of time than the mere example of one’s own life would achieve. Another difference is that whereas the Cynic outlook on life is moral and very personal in that it mostly involves reflections on how a Cynic ought to conduct himself or herself in everyday life, the Platonic element in Perictione’s text means that she is also concerned with the political; that is, how individual harmony and the harmony of a household will reflect and contribute to the harmony of the state.
34 The nuns of Marcigny are portrayed as reclining, as in a grave, waiting for death to take them. Heloise, though she may disapprove of certain forms of activity and participation for her nuns, such as working the harvest, does not recommend that they be inactive but that works more suited to their strengths and nature be found. Similarly, though she suggests that the duty of hospitality should not be imposed on the nuns, the justification she offers is not that nuns should never see any outsiders but that they should avoid the risks presented by wining and dining with male guests.
A Feminist Perspective on Virtue Ethics by Sandrine Berges (auth.)