By Jan Faye
The philosophy of the humanistic sciences has been a blind-spot in analytic philosophy. This e-book argues that through adopting a suitable pragmatic research of clarification and interpretation it truly is attainable to teach that medical perform of humanistic sciences should be understood on comparable traces to clinical perform of normal and social sciences.
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Additional resources for After Postmodernism: A Naturalistic Reconstruction of the Humanities
Different sciences study different kinds of phenomena. We knew this, of course, well in advance. But this difference does not imply that we cannot use a third person perspective to characterize human actions and the product of these actions of which we are directly aware in our experience of the human world. The point is that the norms of a culture 46 After Postmodernism are as much directly experienced parts of cultural phenomena as, say, the mass of a body is directly experienced in the phenomena of physics.
But the huge variety of languages is contingent on this evolution and cannot be explained as a result of any biological selection or adaptation. Furthermore, the needs of Homo sapiens to express themselves bodily, pictorially, or aesthetically may have a natural origin. But the huge diversity of bodily actions, like different forms of speaking, singing, dancing, sporting, gesturing, and the huge range of pictorial or artistic formulations and representations cannot be explained in terms of neuroscience or translated into a purely physicalistic language.
It is our natural, everyday language, which primarily creates, expresses, and mediates cultural phenomena. It is the use of this language that contributes to the formation of social and cultural contexts existing outside of individual human brains and at the same time reflects those very same contexts. Its natural basis comes from its origin in the cognitive and linguistic capacity of the human species and its conventional basis comes from human inventions. An example of this transformation from nature to culture comes to the fore in cognitive semantics.
After Postmodernism: A Naturalistic Reconstruction of the Humanities by Jan Faye