By Steven Lukes (auth.)
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Questions concerning the nature of cash have received a brand new urgency within the aftermath of the worldwide monetary drawback. at the same time many of us have much less of it, there are extra kinds and platforms of cash, from neighborhood currencies and social lending to cellular funds and Bitcoin. but our figuring out of what funds is—and what it will probably be—hasn’t saved speed. within the Social lifetime of funds, Nigel Dodd, considered one of today’s best sociologists of cash, reformulates the idea of the topic for a postcrisis global during which new sorts of funds are proliferating.
What counts as valid motion by way of significant banks that factor forex and set coverage? What underpins the suitable of nongovernmental actors to create new currencies? and the way may well new sorts of funds surpass or subvert government-sanctioned currencies? to reply to such questions, The Social lifetime of cash takes a clean and wide-ranging examine sleek theories of money.
One of the book’s significant issues is how funds could be wrested from the domination and mismanagement of banks and governments and restored to its primary place because the “claim upon society” defined by means of Georg Simmel. yet instead of advancing another critique of the state-based financial approach, The Social lifetime of funds attracts out the utopian elements of cash and the ways that its transformation may in flip remodel society, politics, and economics. The e-book additionally identifies the contributions of thinkers who've now not formerly been regarded as financial theorists—including Nietzsche, Benjamin, Bataille, Deleuze and Guattari, Baudrillard, Derrida, and Hardt and Negri. the outcome offers new methods of wondering cash that search not just to appreciate it yet to alter it.
Nigel Dodd is professor of sociology on the London tuition of Economics. he's the writer of The Sociology of cash and Social thought and Modernity.
Andrew Sayer undertakes a basic critique of social science's problems in acknowledging that people's relation to the realm is one in every of crisis. As sentient beings, able to flourishing and discomfort, and especially at risk of how others deal with us, our view of the realm is considerably evaluative.
This publication is a well timed revival of the social and political significance of significant paintings, which explores a philosophy of labor established upon the worth of meaningfulness and argues for the establishment of a brand new politics of meaningfulness.
- Political Biology: Science and Social Values in Human Heredity from Eugenics to Epigenetics
- Critique of Everyday Life, Vol. 1: Introduction
- Trust, Our Second Nature: Crisis, Reconciliation, and the Personal
- Dialectics in Social Thought: The Present Crisis
- Social and Political Philosophy: Contemporary Perspectives
Additional info for Essays in Social Theory
If one regards political equality in the making of decisions as a kind of limit to be achieved, then it is axiomatic that this limit could only be arrived at with the complete participation of every adult citizen. Nevertheless, what we call 'democracy' - that is, a system of decision-making in which the leaders are more or less responsive to the preferences of non-leaders - does seem to operate with a relatively low level of citizen participation. Hence it is inaccurate to say that one of the necessary conditions for 'democracy' is extensive citizen participation.
Voting, as the chief institutional means of participation, becomes of crucial importance. It is conceived, not as a spasmodic or casual act, but as one in which rationality and disinterestedness are manifest. Rousseau wrote that when the people are called to vote upon Ii law, what 'it' is asked 'is not exactly whether it approves or rejects the proposal, but whether it is in conformity with the general will, which is their will. '11 Mill had a similarly high conception of the act of voting, though it is not linked so strongly with the notion of an ascertainable common good.
The term 'democracy' may perhaps legitimately be used to describe political systems like that of the contemporary United States, but it is wrong to assume that the validity of that theory of democracy in which general participation is central to the very notion itself is thereby destroyed. All this is not, however, to say that evidence can never force changes or modifications in theories which are largely normative. 25 If such a theory seems intolerably remote from reality, it may be charged with utopianism.
Essays in Social Theory by Steven Lukes (auth.)