By Lynn Stephen
Women's grassroots activism in Latin the US combines a dedication to easy survival for ladies and their youngsters with a problem to women's subordination to males. girls activists insist that matters equivalent to rape, battering, and reproductive keep watch over can't be divorced from women's issues approximately housing, foodstuff, land, and therapy. This cutting edge, comparative research explores six instances of women's grassroots activism in Mexico, El Salvador, Brazil, and Chile. Lynn Stephen communicates the tips, stories, and perceptions of girls who perform collective motion, whereas she explains the structural stipulations and ideological discourses that set the context in which ladies act and interpret their stories. She contains revealing interviews with activists, distinctive histories of corporations and activities, and a theoretical dialogue of gender, collective id, and feminist anthropology and strategies.
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Extra resources for Women and Social Movements in Latin America: Power from Below
They were also schooled in how to use kinship and social networks to retrieve more information, getting torture victims to reveal the names and addresses of others they were close to. While national governments in Central America eagerly signed up for military training and assistance, the economic and political reforms proposed in the Alliance did not fare so well. Land reform was proposed but never realized in El Salvador. Oligarchs and right-wing forces in the country did not accept the argument that agrarian reform was needed to prevent agrarian revolutions.
The cases of women’s organizing included here suggest that, rather than assuming the natural existence of collective identities, we have to look contextually at how mobilization arises and how its meaning and interpretation may vary between individuals and over time. Groups of women who act together are often quite heterogeneous, and their ability to act comes from respecting difference while also forging a common argument through a shared set of questions. In his essay ‘‘The Production of Culture in Local Rebellion,’’ Gavin Smith suggests that it makes little sense to talk about heterogeneous groups forging a common identity or even being in a dialogue.
The Salvadoran status quo, which is projected as necessary to protect national security, has gendered as well as political, cultural, and economic aspects. Writers who have analyzed the ‘‘motherist’’ movements (Fisher 1989, 1993; M. Navarro 1989; Schirmer 1993a, 1993b) have all pointed out the links between Catholic images of femininity and their use by repressive states to control women. Images of the various incarnations of the Virgin Mary portray an idealized woman who is an obedient, selfsacriﬁcing mother, subordinating her needs to those of her children.
Women and Social Movements in Latin America: Power from Below by Lynn Stephen